Friday, June 08, 2012

Dedication for mankind

Monday, December 19, 2005
Dedication for mankind
14.12.2005. I attended the marriage ceremony of one of the orphan girls nursed, brought up, educated and solemnized as bride by Indira Rana Magar, Chair person of Prisoners Assistance Nepal. This girl was abandoned by her parents. This organization has been rescuing innocent children from prisons who had to live inside the jails with their convicted parents with out their own faults. Indira had established this organization five years ago. PA Nepal’s mission is to rid prisoners of unnecessary suffering and hardship, in particular the suffering experienced by innocent children and prisoners who are poor and disadvantaged. It wants to help transform prisons into places that work to help prisoners build worthwhile and rewarding futures.

There are fifty five children in her home at present. She is the mother of all these children. Indira was recently awarded Ashoka Fellowship for her dedication and devotion to her love and care for helpless children. She was also awarded Top Fifty Women of Nepal Award. She is also running a primary school for poor and orphan children. Her organization is entirely dependent on the donations of friends and supporters- not on any INGO. Looking at her determination, hard work and dedication, I felt myself very much selfish and petite in front of this great lady who has sacrificed her happiness and whole life for the sake of poor and needy children. My regards and best wishes to such a leader.
Posted by Dr. GP Thapa at 8:37 AM 1 comments

Ethnicisation: A concern of all

Tuesday, January 03, 2006
Ethnisation: A concern of all
There was a seminar in Nepal (some seven-eight months before) ranging around the issues of the need, attempts, popularity of ethnicizing discourses in contemporary Nepal, the diversity of stakeholders and of their discourses on ethnicity, the shift of the'ethnic paradigm' during the last 15 years, ethnisation and its consequences, and ethnisation and de-ethnisation in Nepal's past. I understand that these types of discourses are definitely going to reinforce the mutual understanding, developing strategies, policies, and programs for the development and improvement of nationalities in and outside the country. The important fact that I would like to reiterate to be considered is these issues should not be the issues of ethnic minorities only but also of majorities. Therefore any attempts to be taken to development and improvement should be participative, inclusive-- accommodating all stakeholders.
Posted by Dr. GP Thapa at 3:24 PM 0 comments

Stand on your feet

Friday, January 06, 2006
Stand on your feet
One should not be carried away by the whiffs and moods of others. We should not be the toy for others' amusement.People respond to promises and threats. One has to attain capacities--the power-- to promise or threaten. There are, of course, two ways of getting those capacities or power--peaceful or bloodshed. We all know by now that violence does even the justice unjustly. It is during the hours of frustration that one commits more serious mistakes. Therefore there is a need for caution and wisdom to pursue strategically, tactically and technically with speed(we are too slow to act by ourselves and bank heavily on others to do something for us).
Posted by Dr. GP Thapa at 11:04 AM 0 comments

Kham Pang-Nepali-English dictionary


MSC supported the publication of Kham Pang-Nepali-English dictionary sometime back. Although this piece of work is a small step, yet it will be a landmark in the protection of Magar language. It will be instrumental for researchers, linguists, and persons interested in the linguistics.I have sent complimentary copies of the work to various institutions.

Sunday, 19 June 2005

Insclusiveness is the issue of Janajati and other marginalized communities

Thursday, May 5, 2005
We have been talking. writing, doing numerous activities for the inclusiveness of Janajatis into the mainstream of national politics and state machinery. Lot have already been accomplished and many are still far away. The relentless efforts will ultimately bring results. But only wishing will not suffice. We should not be passive in the change process. We shall have to work hard to bring changes. Hard working is still a lot far away from our agenda. I was wondering whether we (Magar Studies Center) should include other jati and janajatis in our area of concern. So that it becomes a center for the research and studies of the history, culture, socioeconomic issues of the people of Nepal- not only of Magar. This has become necessary in the light of the broad vision that is to be envisioned than be limited to a very limited scope of studies. If we have to look for anything related to Magar we have to go through the whole list of literature written and available on Nepal and Nepali. If it is so then why not include other jat-jatis (castes).


Who was king Mani Mukunda Sen?

Sunday, 17.4.2005
According to Eden Vansittart, in The Gurkhas, (p. 15-16) “ The sixth and last king of this dynasty, by name of Hari Deva, had at this time ( about 1100 A.D.) a Magar in his service, who through the machinations of the ministers, was dismissed. This man returned to his home and praised Nepal as having houses with golden roofs and golden pranalis or dharas. The Magar Raja, by name Mukunda Sena, a brave and powerful monarch, having heard of this, came to Nepal from the west with a large number of mounted troops, and subdued Hari Deva, the son of Rama Sinha Deva.”
[This is based on the ‘Notes on Gurkhas’ and ‘Notes on Nepal’ of Eden Vansittart written in 1890 and published in 1895]

Similarly, John T. Hitchcock in his The Magars of Banyan Hill( p. 4 ) writes, “…….it was in this southern area, anciently called the Bara Mangranth, that Magar first made their appearance in written history. During the twelfth century, they sacked the Kathmandu Valley that long had been the seat of urban, civilized culture in Nepal.” [This is based on the study conducted in 1960-62 by the writer]

According to Rajaram Subedi in Baisi Rajyako Etihasik Ruprekha Mukunda Sen was a Thakuri. P. 38

According to Dr. Jagdish Chandra Regmi in his Nepalko Baidhanik Parampara Mani Mukunda Sen was a Thakuri king who ruled in 1540-1575 AD.

According to Francis Buchanan Hamilton in his An Account of the Kingdom of Nepal and of the terroteries annexed to this dominion by the House of Gurkhas(first published in 1819) Mukunda Send was a Thakuri king who came from Chitaur.
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BK Rana on Mani Mukunda Sen------

1) According to Bal Chandra Sharma [Aitihasik Ruprekha] > Ratna Sen was the last King of Chhitaurgarh, Rajasthan, India.

2) His oldest son Jaya Sen fled and took shelter in Prayag. Jaya Sen’s descendants while chased by the Muslims arrived ‘Rib+di+kot’, neighboring kingdom of Palpa via Butwal ,Rishing and Ghiring. [ Magar Kings are cited as ‘Bhure Takure Rajas’ by historians]

3) Sharma has also written that Rudra Sen defeated Palpali King. But who was that Palpali King ? There is no mentioning at all. Magars ? Unclear history !

4) Mukunda Sen is described as a Sen Magar in "Naradsmriti Granth" [Keshar Library, Kathmandu]. He had attacked Kathmandu twice in 1521 BS. And in Chaitra 11, 1522 BS he annexed Kirtipur. Described as Magar Rajadhiraj Mukunda Sen.

5) Gopal Rajvanshavali also cites SENS as Magars. There are some Sen Magars in Nepal today.

6) KUSUNDA ORIGIN MYTH: Once upon a time there was a king who had three sons. Upon the death of the father the first son became king. But whatever he did everything came out to be bad. So the second son went and argued whatever you did that came out bad so you are no longer King. You live in the jungle begging and hunting. This is how the oldest son became Kusunda. The second son in turn became the king. Everything he did resulted in good. The king went to offer a pig to Chandi. He didn’t find people to kill the pig. The third son said ‘I will kill it’ and killed it. The descendants from third son became Magars. The descendants of the second son became Thakuris. [Influenced by Shikhar Nath Subedi’s “Thargotra Prabaravali” . It could be found in some bookshops in Bhotahiti, Kathmandu.

7) RAJTARANGINI : It is the oldest written authority for the history of various dynasties which ruled KASHMIR from the earliest period down to the time of the author who began to write his chronicle in SAKA YEAR 1070 [AD 1148 , BS 1204] Atha Aramudi iti prashiddha mayabi Nepaldeshasya Raja [Ad 782 -813] [Kasmireitihas pp99]. Prof. Raja Ram Subedi, and Prof. Jagadish Chandra Regmi believe Aramudi as Magar King of Kali Gandaki Area.

8) Maggwar Bishaya [Nepal Sambat 221 or BS 1157] Shree Dhanap Nayak Shree Shoab Rane. Mahesh Raj Panta and Aishowryadhar Sharma recognize him as RANA MAGAR. Dhan Bzra Bazrachayra and Mahesh Raj Pant recognize Shohab Rane as Rana Magar.

9) Dailekh District and ‘Virstambha’ memorial, Thapa Magars are cited suggesting that they were in great numbers. – Prof. Ram Niwas Panday believes Khas are descendants of Magars of Dullu Dailekh.

10) F. B. Hamilton, Dor Bahadur Bista, Rhisikesh Shah believe Kings as the Magars in cultural background. Eden Vansitart, Percival landon, Jhon Whelpton, Jiro kawakita, Brian H. Hodgson also have the same belief.

Sincerely,
BKR

BK Rana responds----------------------------
Dear Dr. Thapa,

Analyzing linguistic and cultural attributes of Magars of Palpa, some five years ago, I had written in a handout that Mukunda Sen could be a Magar by his ethnic identity. The handout was prepared in light of ongoing activism on Magar Identity for National Population Census of 2058.

Back in 2039 BS, I was for a week in Palpa Argali [Argauli] on an Intensive Agricultural Research Project conducted by APROSC/HMG Ministry of Agriculture. At that time, I had been able to meet with some Magars who claimed they were the descedants of King Mukunda Sen. They said "Mani' Mukunda Sen instead of Mukunda Sen.

Those Argali Magars appeared to me Mongoloid, strong built and tall, however, the naming of Sen kings are Sanskritized ones. Those Magars owned nice plots of irrigated land [Khet] in Palpa Argali.

Sometime later I had asked Surendra S. Ranaji who told those were different Magars, however, he did not elaborate what Magars are the Argali Magars actually.

One of the Kusunda origin myths also suggests that Magars and Thakuris [Sens, Shahs, Mallas] are brothers. I have not been able to find any mentioning of Sen king's in Kalhan's Rajtarangini.

The conventional wisdom on Sen Thakuris is 'Chhetris' but lacks any scientific foundation. Dor Bahadur Bista, in a meeting in 1992, had told me Magars and Thakuris are brothers. His book 'Fatalism and Development' may be reviewed. But, Dr. Hark Gurung takes Bista's elaboration otherwise.

Sincerely yours,

BKR


Magar Studies Center on Mani Mukunda Sen------------

"MSC" < wrote">magarstudiescenter@yahoo.com> wrote: - >From: MSC
To: MSC
Subject: Who was Mukunda Sen?
Date: Wed, 13 Apr 2005 05:31:19 -0700 (PDT)

Dear Magarbandhus,
On 12 Apr 2005 a music CD entitled "Maulakali Gaindakotai ma" was released. During the deliberations it was said that Mani Mukunda Sen, the King of Palpa, had once camped in Nawalparasi jungle. His soldiers installed the "Maula" to perform Puja to Kali deity. Since that time people have been worshiping in that temple. But the detail information about the King is missing. Who exactly was Mukunda Sen? Magar? Or Thakuri? Some available information on this issue contradicts each other.
Is there any Magarbandhu who knows about it? Please share. But be careful there are information available which may not be true or not fact based.
Happy new year and Happy Chaite Dasain.
Govind

Monday, May 28, 2012

Preserve community harmony


28 May 2012

The CA met its 'spot death' at midnight. It could not provide the new Constitution even after its four year-long term. The polarization of community over the issue of federalism is the most recent and dangerous development. If not handled correctly, it might invite civil war which, by nature, will take its huge toll. The political parties and civil societies must play the role to protect national interest, sovereignty, and community harmony. Today is the right time to start.
The political solution to the present problem is to restart discussion on federalism and come to a point of agreement. After this, we can--though it is not permitted by law and political consensus is necessary--reinstate CA for some time to endorse the agreement.

धर्म, संस्कृति र जीवनको बहस

  धर्म , संस्कृति र जीवनको बहस अरूणा उप्रेति अनलायन खबर,   २०७७ साउन १८ गते १०:३४ ‘ नो वर्त प्लिज’ गीतको बोललाई लिएर मैले हिन्दु ‘जागर...