Tuesday, November 29, 2022

Nepali Politics

 


Why the Current Debate on Socialism in Nepal is So Much Hot Air

The constitution of Nepal has envisioned a prosperous and socialist Nepal. However, vital sectors connected to the economy and public life have been assigned to the private sector.

Laxman Pant

https://thewire.in/world/nepal-socialism-congress-communist-party

A debate on socialism has been underway in the Left circles of Nepal for some time now. Friends from the Nepali Congress too occasionally become part of this “chorus” on socialism.

Had it been an academic debate among the scholars or the politicians for that matter, it would have gone unnoticed as debates and deliberations are an inalienable part of the academic world. But when such discussions are organised by fora affiliated to the ruling Communist party where senior Communist party leaders deliver key note address, focused on building socialism in Nepal, the event becomes all the more important.

Socialism is a philosophy, and political and economic theory aimed at the overall development of humanity. Even the arch rivals of socialism cannot ignore the welfare state, which is the principal part of socialism. “From each according to his ability and to each according to his work” is a key economic slogan of socialism. Other defining features of socialism are characterised by free availability of basic needs of the people, such as education, health and housing from the state.

Also read: Despite Stirrings, Revival of Nepal’s Monarchy and Hindu Character Unlikely

The constitution of Nepal has envisioned a socialism-oriented prosperous Nepal. However, all the vital sectors of the economy and public life have been assigned to the private sector.

A futile discussion

Laying the foundation of socialism over a tattered social and economic base, as in Nepal, is simply inconceivable. Ironically, the leaders have not refrained from debating on the topic of building socialism in Nepal, ignoring the gloomy situation in the country for which corrupt bureaucrats and politicians are solely responsible.

Rather than engaging in a futile debate on socialism and selling the dreams of “prosperous Nepal”, it would have been better had the party leaders channelised their energy to transform the corrupt and dilapidated polity and fulfil the remaining task of nation-building.

In this choreography of “building a socialist society”, senior-most leaders of the Nepal Communist Party (NCP) and leaders of the Nepali Congress (NC) take part occasionally with equal zeal. Those are the same set of NCP and NC leaders who at one time or the other had made it to the top level of the government. By virtue of their position, they were fully armed with powers and prerogatives to change the status quo. But they did nothing to transform the state of affairs, nor do they seem interested to effect changes in the corrupt system.

The irony of the present-day “federal democratic republic” is that its rulers have adopted a policy of exporting able-bodied and able-minded human resources leading to the flight of almost half of the working-age population abroad. They have entirely washed their hands of generating employment in the country and preventing the exodus of human capital. It is a self-defeating exercise to debate building socialism in Nepal by sending half of the human capital abroad, and overlooking the bitter fact that the state is being run on remittances.

The momentum of Nepali renaissance squandered

The discourse beginning since the 1950s, the period which could also be termed as the Nepali renaissance, has always moved in the wrong direction. In 1951, Nepali people achieved some democratic rights, such as freedom of assembly and expression and party formation. But on the other hand, some of the members of cabinet would demand Indian Army deployment to curb the K.I. Singh uprising, Khukuri Dal revolt and the peasants uprising led by Bhim Datt Pant.

The leaders in Delhi would issue a statement that the northern border of India is extended up to the Himalayas. Delhi and its advisors played a decisive role in the formation of ministries in Nepal, drafting of the constitution and the formulation of development plans. This meant that Nepal has had to traverse a long journey to become a sovereign and independent nation.

When King Mahendra dissolved the parliament in 1960, Tanka Prasad Acharya, a supporter of leftist ideology, became the prime minister for a brief period. Mahendra strived hard to make Nepal independent but he did not succeed completely.

Over the past seven decades, Nepal has experimented with several political systems. Some may find it amazing, but the fact is that Nepal could not become an independent nation, not only in the political and economic sense, but also in terms of geographical sovereignty even after seven-decade-old tumultuous struggle in which thousands of people sacrificed their lives. One does not need to go very far to understand this, only one simple example would suffice: the border with India has been left open.

One is free to interpret this situation, but the real meaning is that by keeping the border open with India, Nepal has been virtually merged into India. The “merger” was beneficial to the British as well as to the Ranas to facilitate the hassle-free movement of fighter youths and high-quality timber from Nepal. But even after the dawn of democracy, the borders have been left open.

Reworking of priorities required

To talk about building socialism in Nepal by leaving the border open with a very close but extremely difficult neighbour is utterly ridiculous. Open and unsecured border with a powerful country, which has one of the largest economy and military force, where the forces have a mentality of “India extending from the Indian ocean to the Himalayas”  has been ingrained, is strategically dangerous for a weak nation. Moreover, India’s past history of the annexation of Sikkim and the creation of Bangladesh and its aggressive gestures still today towards its small neighbours make the situation all the more vulnerable.

Also read: Nepal Redraws Political Map by Incorporating Three Disputed Areas With India

Making the borders secure, maintaining a record of foreigners and fellow citizens entering and exiting the country through a passport and visa regime are the primary and fundamental duties of any government. Without fulfilling these primary duties, a nation can never attain the status of a sovereign nation. Without fulfilling primary tasks for the people, the talk of socialist “paradise” is just day-dreaming.

If the very people on whose shoulder lies the responsibility of making Nepal a separate and independent country by abrogating unequal treaties, regulation of the border with India and undoing the humiliating tradition of Gorkha recruitment, shut their eyes to these stark realities and engage themselves in platitudes of building socialism in Nepal, it makes no sense. It is not wise to waste time talking about a PhD without clearing a high school examination. Before talking about tying the knot, let us first decide who is going to marry whom.

Laxman Pant is a central committee member of the Nepal Communist Party.


१४ जातिको नृत्यमाथि प्रतिष्ठानको अनुसन्धान

 १४ जातिको नृत्यमाथि प्रतिष्ठानको अनुसन्धान

Naya Patrika, २०७८ चैत ७ सोमबार

लोपोन्मुख नृत्यको संरक्षण गर्दै नयाँ पिँढीलाई ती नृत्यबारे जानकारी दिने उद्देश्यसहित गण्डकी प्रज्ञा प्रतिष्ठानले प्रदेशका १४ जातिको नृत्यमाथि अनुसन्धान सुरु गरेको छ प्रतिष्ठानले उपकुलपति गोरे गुरुङको संयोजकत्वमा उपसमिति बनाएर ती नृत्यहरूको अध्ययन अनुसन्धान सुरु गरेको हो

उपकुलपति गुरुङका अनुसार थकाली, कुमाल, छन्त्याल, माझी, गुरुङ, मगर, थारू, दरै, तामाङ, दुरा, ब्राह्मण तथा क्षेत्री, नेवार, दमाईं र गन्धर्व जातिको नृत्यको अध्ययन र अनुसन्धान सुरु भएको हो जसका लागि १४ जना अनुसन्धानकर्तालाई जिम्मा दिएको

अनुसन्धानकर्ताहरूले ३० चैतभित्र अनुसन्धान प्रतिवेदनसहितको सामग्री प्रतिष्ठानमा बुझाउनुपर्ने संयोजक गुरुङले जानकारी दिए अनुसन्धानकर्ताहरूले अक्षर भिडियोमा नृत्यको आवश्यक जानकारी संकलन गरिरहेका छन् छायांकन गर्नुपर्ने नृत्यका भिडियो २३ मिनेटदेखि दुई घन्टा ५८ मिनेटसम्मका हुने गुरुङले जानकारी दिए 

गुरुङका अनुसार प्राप्त भिडियो नयाँ पिँढीलाई देखाउन प्रतिष्ठानले श्रव्यदृश्य कक्षा तयार गर्न लागेको छ प्राप्त भिडियो लाइब्रेरीमा समेत राखिनेछ 

 

२० वर्षपछि ‘भोटे मेला’

 २० वर्षपछि ‘भोटे मेला’ 

 दुर्गालाल केसी

https://saptahik.com.np/culture/2020/02/27/20200227133710 

२० वर्षअघिसम्म भोटबाट घोडालाई नुन बोकाएर ल्याई तराईमा बेच्ने ‘भोटे’हरु दाङको तुलसीपुरस्थित पर्सेनीमा भेला भएर मेला भर्थे । नुन किन्न मानिसको भीड लाग्थ्यो । मेलामा घोडादौड हुन्थ्यो । धेरै दौडनसक्ने घोडा राम्रो मूल्यमा बिक्री हुन्थ्यो । जिल्लाभर भोटे मेला चर्चित थियो ।

सडक र सहरको विकाससँगै भोटेहरु दाङतिर झर्न छोडे । मेला पनि हरायो । तर, अहिले तीनै भोटेहरुको सम्झनामा शुक्रबार भोटेमेला मनाइएको छ । शिवरात्रिको अवसर पारेर तुलसीपुर–७ स्थित कालाखोलामा आयोजना गरिएको मेलामा स्थानीयको उल्लेख्य सहभागिता थियो ।

इतिहास सम्झने प्रयास स्वरूप मेला आयोजना गरिएको तुलसीपुर उपमहानगरपालिका प्रमुख घनश्याम पाण्डेले बताए । आगामी वर्षमा पनि यस्तो मेलाको आयोजना गर्ने योजना भएको तुलसीपुर–७ का वडा अध्यक्ष टोपबहादुर केसीले बताए । २०५६ सालदेखि उक्त मेला आयोजना भएको थिएन ।

Saturday, November 19, 2022

THE MYSTERIOUS SKY CAVES OF NEPAL

 



THE MYSTERIOUS SKY CAVES OF NEPAL

THE SKY CAVES OF NEPAL, ALSO KNOWN AS THE MUSTANG CAVES, REFERS TO 10,000 ARTIFICIAL CAVES CONSTRUCTED IN THE MUSTANG DISTRICT OF NEPAL.

The region was formerly the Kingdom of Lo, with the capital located at Lo Manthang until the kingdom was annexed by Nepal during the 18th century AD.

The caves were carved into a steep cliff face 155 feet above the valley basin, overlooking the present-day village of Samdzong near the Kali Gandaki River in Upper Mustang.

The caves have been divided into three distinct periods of occupation, with the earliest period dating from around 1000 BC when they were used for human burials.

Some later burials, dating from the 3rd to the 8th centuries AD shows evidence that may be related to the Buddhist practice of sky burials (a funeral practice in which a human corpse is placed on a mountaintop to decompose while exposed to the elements or to be eaten by scavenging animals).

During the 10th century AD, the region saw a period of instability due to localized conflicts. Numerous dwellings were carved into the cliff face for protection, with some burial caves repurposed for habitation.

By the 12-15th century AD, the caves were used as meditation chambers, with archaeologists discovering several Buddhist paintings, sculptures, artifacts, and manuscripts containing writings from both the Bon religion and Buddhism.

Recent DNA studies have shed some light on the mystery of the first cave builders, suggesting that early inhabitants came from the East-Asian populations of the Tibetan plateau and closely resemble the genetic profile of the modern-day Sherpa and Tibetan populations that inhabit the region of Mustang today.

https://www.heritagedaily.com/2020/09/the-mysterious-sky-caves-of-nepal/134980

हराउँदै फेरी संस्कृति


 हराउँदै फेरी संस्कृति

मंसिर २, २०७९डम्बरसिंह राई, Kantipur

खोटाङ — दिप्रुङ चुइचुम्मा–४ बतासेका ६१ वर्षीय जगतबहादुर जोगी फेरी लगाउन थालेको ४० वर्ष भयो कात्तिक, चैत र साउनमा फेरी लगाउने परम्परा छ यो बेला भैरुङ कुल देवताथानमा राखिएको बराठ बाजालाई पूजा आराधना गरेर फेरी लगाउन सुरु गरिने उनले बताए 

घरवालालाई रक्खे (रक्षा) होस्, चिताएको पुगोस्, भुत पिसाचले दुःख नदिओस् भनेर जप गरिन्छ’ जगतबहादुरले भने रातीको जपन पछि घरवालाले बिहानपख इच्छा गच्छे अनुसारको सिदा दिने चलन चामल, घिउ, नुन, तेल, पैसा दिने गरिन्छ उहिले–उहिले ओखर, कालो मास, कालो तिल, कालो धान, कालो कपडा, फलामको हतियारसहित भेटी दिने चलन भए पनि अहिले फेरिएको उनले सुनाए

उनले खोटाङको साकेला गाउँपालिकामा छ रात, दिप्रुङ चुइचुम्मामा १० रात, खोटेहाङमा ७ रात फेरी लगाउने गरेको बताए यसबाहेक अन्य जोगीले पनि फेरी लगाउँछन् भोजपुरको सिक्तेल, दावा, चिसापानीको खुटालगायतका जोगीले फेरी लगाए पनि अहिले भने कमैले मात्र यो काम गर्ने गरेको उनले बताए अहिले एकाधले यो परम्परा धानिरहेका भेटिन्छन्

जोगीलाई माग्ने ठानेर सम्मान नगरिने हुनाले कसैले चासो दिँदैनन्,’ उनले भने, ‘अब लोप भएर जाने भो।’ पृथ्वीनारायणले सूचना दिने कर्मचारीको रूपमा जोगीलाई नियुक्त गरेको र पछि संस्कृतिको रूपमा विकास भएको संस्कृतिविद् एवं मावनशास्त्री तथा समाजशास्त्री डा. विष्णु राईको भनाइ छ

प्रकाशित : मंसिर २, २०७९ ०७:५३

किरातको इतिहास : को हुन् किरात राई ?

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