Thursday, August 09, 2012

Rise in Gurkha Regiment Strength

2/5 Gorkha Rifles was in Iraq during 1917 AD

Gorkhas are legendary soldiers in the world. They are famous for their unchallenged level of bravery and honesty. They are better known and associated with their sharp blade 'khukuri'.


In his Foreword of IInd volume of History of the Fifth Royal Gurkha Rifles (Frontier Force), Field Marshal W. J. Slim writes:
"…Between the 1940 and 1945 I had the good fortune to have serving under me in various theaters of war all four battalions of the 5th Gurkhas. They were always among my best fighting battalions and unsurpassed for discipline and turn-out, even in ther most difficult conditions. They held a pride in themselves and in their Regiment that was magnificent and unshakeable.
All who served with them recognized the 5th Gurkhas as a splendid example of what a Gurkha Regiment can be—and that there is no higher praise. We know that to equal them in anything was to e very good indeed at it; to surpass them to be all that and have a slice of luck too.
We, their old comrades, will read this history with a glow of pride that we served with them and of sorrow that, while the 5th Gurkhas still march on with their glories untarnished, it is, alas! no longer at our side."

At the end of this history book, the epilogue by R. L. Turner, 1930, reads:
"As I write these last words my thoughts return to you who were my comrades, the stubborn and indomitable peasants of Nepal. Once more I hear the laughter with which you greeted every hardship. Once more I see you in your bivouacs or about your fires, on forced march or in the trenches, now shivering with wet and cold, now scorched by a pitiless and burning sun. Uncomplaining, you endure hunger and thirst and wounds; and at the last your unwavering lines disappear into the smoke and wrath o f battle. Bravest of the brave, most generous of the generous, never had country more faithful friends than you."

Sant Bahadur Pun has been writing articles on Gorkhas for Magar Studies Center's Journal. I would like to introduce the following paragraph from one of his articles, 'An autopsy of an ode to Gurkhas', on Gorkha soldiers. He writes:

After the bitter 1857 experience, Britain was determined to maintain a strong Gurkha Brigade in her Indian army. For this they needed fresh recruits annually from Nepal. Jung, however, was reluctant to supply these recruits as this would have not only expanded British influence but adversely affect his hold over Nepal as well. He, thus, refused to allow Gurkhas, on home leave, to wear their uniforms in Nepal and also strongly objected to recruiting parties (gallawalas) entering Nepal under any guise.23 So from 1878 the skilful British adopted the “guns for recruits” policy whereby fresh recruits from Nepal were acquired by supplying the guns/ammunition needed by the Nepalese army or by simply refusing to give recognition to the new Prime Minister24. This policy worked because when Bir Shumshere came to power after assassinating his own uncle, Ranoddip, in 1885 “He permitted the free enlistment of Gurkha recruits for the Native Army in India.”25 This signaled the first official recognition by Nepal of Gurkha recruitment into the British Indian army and Britain quickly expanded her Gurkha Brigade from five to ten regiments26. The policies of British India and the Rana government of Nepal, thus, fueled the “exclusion/expulsion” process of the “matwales” further. The Khas are recruited for the 9th Regiment while the Limbus and Rais are recruited into the 7th and 10th Regiments. For the rest of the other seven Regiments “almost the only men enlisted are Magars and Gurungs”.27 Vansittart, who had a penchant for details, gives an interesting figure of 36,107 recruits from Nepal recruited during the period 1894/’95 to 1912/’13.

https://docs.google.com/document/d/18Kfpcv89IA9q0k85PjFenfn5ghaMEP9tgRND8y-jJS4/edit


Thursday, July 19, 2012

Memorable moments to cherish

I, along with then SSP Rohit Thapa, had the honour of escorting His Royal Highness Crown Prince to the villages of Kaski and Parvat districts. His Royal Highness was to have a day-long trekking-cum- inspection of some of the projects including drinking water and schools in the area. I still remember the lesson taught by His Royal Highness about keeping the trekking route clean of even small thrown-away wrappers of food and water. His Royal Highness had not only carried his lunch bag on his back but also picked up small pieces of papers and pocketed them in contrary to the mess that the minister for education Sarbendra Nath Shukla and his party had strewn at the site. His body guard carried the lunch packet for the minister throughout the way to the villages. We all Nepali should learn lessons to keep the environment clean of mess from the Royal guest.




Bidding farewell to His Royal Highness Crown Prince at Pokhara airport when I was DIG

Sunday, July 15, 2012

National Seminar on Magar Identity


July 15, 2012
Chaired a session of 'National Seminar on Magar Identity' organized by Magar Academic Group on 14 July at Nagarkot, Bhaktaour. Two papers were presented in this session:
Origin, arrival, and expansion of Magar by Fatik Thapa and Territory of Magarat and Trends of Naming by Chhabilal Chidi Maagar. I suggested few things at the end of the session:
1.       Avoid repeating old data—need to do research beyond the known areas.
2.       Share research findings with wider circle of researchers: inter-caste groups, national and international groups. It is important to validate our research findings and update what others have found out
3.       Understanding the limitations of research—it can only direct, lead or indicate towards truth but it cannot prove anything as in mathematics or physical science.

Wednesday, July 11, 2012

A moment with Prof. Michael Opitz


Sharing a moment with Michael Opitz


Do you believe in Bhoot, Pret, Boksi, Dhami, Jhankri or SHAMANISM? I can presume that many of you do not believe in them. The fact is that in Nepal, still these practices go on in the societies. These are not only practiced in remote villages but also in the capital city of Nepal—Kathmandu. 

David E. Watters in his paper 'Siberian Shamanistic Traditions Among Kham-Magars of Nepal' writes:
"…Shamanism, as described by most scholars, is pre-eminately a magico-religious phenomenon of Siberia and Central Asia (Eliade 1964: 4,5). In fact, the word 'shaman' comes originally from the Tungusic word saman meaning 'one who is excited, moved, raised' and was borrowed into English from the Russian. The term is descriptive of the shaman's most basic attribute—shaking, or an 'ecstatic trance' (Casanowicz 1924:419)."

Michael Opitz did some research works on this community during 80s. Prof. Michael Opitz is the director of documentary film 'Shamans of the Blind Country' 1981. 221 min. West Germany/Nepal

 http://vimeo.com/3198388

An ethnographic film that studies the Magar people of West Nepal--Rukum, a pre-literate mountain tribe living in the vicinity of the Dhaulagiri range and practicing a shamanistic religion.

Source: http://dalbhattarkari.com/nepal-documenary/

Read more
Siberian shamanistic traditions among Kham Magars of Nepal 

Saturday, June 30, 2012

Respect others rights first


"The promotion and exercise of tolerance, the ability to keep our hearts and minds open to the reasoning of others are the true litmus tests to gauge whether our commitment to the full and interdependent set of human rights and to human dignity is truly genuine and not just expedient rhetoric." Ms. Navanethem Pillay

Friday, June 15, 2012

Magar language


Magars speak Pang (known as Kham) in Mid-Western region, Tarali or Kaike in Dolpa district of North-Western region, and Dhut mostly in the West and Central part of Nepal. These mother tongues belong to Tibeto-Burman family. The population of mother tongue speakers is 3.39% of the total population of Nepal (2001 census). Other remaining Magars speak Khas, and Nepali. Magar language stands at the seventh rank in Nepal in terms of the large number of population speaking their mother tongue. The Magar tongue speaking population in 1952/54, 1991, and 2001 were 273780, 430264, and 770116 respectively. The study of the trend in mother tongue retention shows that Magar language retention rate has increased from 32.1% of 1991 to 47.7% of 2001 census.

Population by mother tongue and sex

Total Number % Cumulative % Male Female
770116 3.39 86.51 372568 397548

Source: CBS, 2002

Wednesday, June 13, 2012

Constituent Assembly revival or fresh elections

 Personally  I am in favour of CA revival because it will save time, cost, it will prevent polarization of society, and it will definitely guarantee Constitution. Prashant Jha, in his article, also fears of some kind of uncertainty if new election is held. He writes:

Elections are more democratic and will accurately reflect the new balance of forces. But the outcome is almost certain to be fragmented. Will the next house, which will consists of parties who have fought elections purely on positions of federalism, be able to throw up a document of compromise? The interim constitution did not envisage that CA would not produce a constitution, but Nepal no longer has that luxury of not contemplating failure; how will it deal with a scenario where a social contract is not drawn again. And listening to the conservatives — those who mythologize the 90s and want to go back to that period — will not work. Radical democrats, republicans, federalists and secularists will wage a battle for survival to protect existing achievements.
 

On Oct 28, 2012, the retired judges of Supreme Court have suggested to go for fresh CA election rather than to opt for the revival of CA.


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धर्म, संस्कृति र जीवनको बहस

  धर्म , संस्कृति र जीवनको बहस अरूणा उप्रेति अनलायन खबर,   २०७७ साउन १८ गते १०:३४ ‘ नो वर्त प्लिज’ गीतको बोललाई लिएर मैले हिन्दु ‘जागर...